If the companions as a group are the living link between the Prophet ﷺ and later generations, one man stands at the very start of that chain: Abu Bakr as-Siddiq, his closest friend, his companion in the most dangerous night of his life, and the first person to lead the Muslim community after him.

The first believer among free men

Abu Bakr (born Abd Allah ibn Abi Quhafa) was a respected and wealthy Meccan merchant, a few years younger than the Prophet ﷺ, and traditionally recognized as the first free adult man to accept Islam when the Prophet ﷺ first began to preach. From that moment their lives were closely intertwined — Abu Bakr used much of his wealth and standing to support the fledgling community.346

The friend in the cave

The bond between the two men is captured most vividly in the story of the Hijra, the migration to Medina in 622 CE. Fleeing Meccan assassins, the Prophet ﷺ and Abu Bakr hid together in a cave outside Mecca. The Quran recalls the moment:

"If you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Mecca] as one of two, when they were in the cave and he said to his companion, 'Do not grieve; indeed Allah is with us.'"

— Quran 9:40 (Saheeh International)1

That companion was Abu Bakr — the only person the Prophet ﷺ chose to take with him on that journey. See The Life of the Prophet ﷺ for the fuller story of the Hijra.

As-Siddiq: the truthful one

Abu Bakr earned the title as-Siddiq ("the truthful," or "the one who affirms the truth") for the way he responded when the Prophet ﷺ described the Isra and Mi'raj, the night journey to Jerusalem and ascent through the heavens — a claim that struck many Meccans as unbelievable. According to the traditional accounts, when others scoffed, Abu Bakr said simply that if the Prophet ﷺ said it, he believed it, without needing to see it himself. The traditional biographical sources present this as the moment the title was earned, reflecting a trust in the Prophet ﷺ that never wavered.346

That closeness was also affirmed directly by the Prophet ﷺ, who was asked which of his companions he loved most:

The Prophet ﷺ was asked, "Which people are most beloved to you?" He said, "Aisha." He was asked, "And from among the men?" He said, "Her father."

— Sahih al-Bukhari 36622

Abu Bakr was not only the Prophet's ﷺ closest companion; through his daughter Aisha, who became one of the Prophet's ﷺ wives, he was also his father-in-law.

The succession and the two-year caliphate

When the Prophet ﷺ died in 632 CE without naming a successor, the community chose Abu Bakr as its leader, giving him the title Khalifat Rasul Allah — "successor to the Messenger of Allah," or caliph. His rule lasted only about two years (632-634 CE) but was decisive for Islam's survival as a unified faith and community.345

Two achievements stand out. First, several Arabian tribes renounced allegiance to Medina after the Prophet's death, withholding zakat and in some cases backing rival claimants to prophethood such as Musaylima; Abu Bakr led the community through the Riddah wars ("wars of apostasy") that restored the young state's unity. Much of the fighting was led in the field by the general Khalid ibn al-Walid, whose campaigns against the rebel tribes and against Musaylima's forces at the Battle of Yamama broke the back of the uprising within roughly a year, leaving Arabia united under Medina's authority for the first time. Second, and directly because of how costly that victory at Yamama had been, Abu Bakr initiated the project of gathering the Quran's revelation into a single compiled written text. So many of the companions who had memorized the Quran in full were killed in that one battle that Umar, fearing the recitation itself could be lost as its memorizers died, urged Abu Bakr to act; Abu Bakr in turn assigned the task to Zayd ibn Thabit, one of the Prophet's ﷺ former scribes, who gathered the verses from written fragments — palm-leaf stalks, flat stones, and pieces of parchment — cross-checked against the memory of surviving companions, into a single authoritative set of sheets. That achievement began the process described in full in Preservation of the Quran.345 His caliphate is the first chapter of the story told in The Rightly-Guided Caliphs, and the tribes he brought back into the fold under Medina's authority were the same base from which his successors would launch the early conquests into Persia and the Levant.

Character: wealth spent, not kept

The traditional accounts consistently describe Abu Bakr as a man who used his considerable wealth for others rather than himself. Among the best-known examples is his purchase and manumission of Muslims who were being tortured as slaves in Mecca because of their faith, including Bilal ibn Rabah, who would go on to become the first person to call the adhan (call to prayer). As caliph, Abu Bakr is remembered as having lived simply, drawing only a modest stipend from the public treasury rather than enriching himself.346

Death and legacy

Abu Bakr died in Medina in 634 CE, reportedly of illness, after naming Umar ibn al-Khattab as his successor. In two short years he had preserved the unity of the Muslim community after the most destabilizing event it had yet faced — the death of its Prophet ﷺ — and set in motion the written preservation of the Quran that later generations would complete. He is remembered by mainstream Sunni Islam as the most virtuous of the companions after the Prophet ﷺ himself.345

In short

Abu Bakr as-Siddiq's life traces a single thread of loyalty — the first to believe, the friend in the cave, the father-in-law, and finally the leader who held the community together when it was most fragile. His story is the natural second stop after the companions in general, and the first chapter of the Rightly-Guided Caliphs who followed him.